Tag Archives: Porphyry

Porphyry of Tyre (Greek: Πορφύριος, Porphyrios, AD c. 234–c. 305) was a Neoplatonic philosopher who was born in Tyre. He edited and published the Enneads, the only collection of the work of his teacher Plotinus. He also wrote many works himself on a wide variety of topics. His Isagoge, or Introduction, is an introduction to logic and philosophy, and in Latin translation it was the standard textbook on logic throughout the Middle Ages. In addition, through several of his works, most notably Philosophy from Oracles and Against the Christians, he was involved in a controversy with a number of early Christians, and his commentary on Euclid’s Elements was used as a source by Pappus of Alexandria.

Reading: Maximus Confessor Selected Writings by George C. Berthold

Leave a reply

After reading the Philokalia, I made a list of authors that I wanted to read.  That list included philosophers, saints, and early Christian mystics.  One of the first was Saint Maximus the Confessor.  I had read the Wikipedia entry on him and was fascinated by him.  My own belief in ego death reflected in his philosophy and I saw echoes of my own experiences with the God Image, the deification of man, and reconnecting with the Source.

In Maximus’ time, there was a great debate over whether Jesus had only a Divine Will or both a Divine Will and a human will.  Monophysitism put forward that Christ only had a Divine Will.  Dyophysitism believed Christ had both a Divine Will and a human will.  This was a tremendous debate within the new church.

Maximus the Confessor believed in the Dyophysite position.  He believed the only way Christ could fully demonstrate his sacrifice and vulnerability was to be faced by the same temptations as God’s creation.  Ultimately, this is how the Church evolved but at the time it resulted in a heresy conviction and cost Maximus his tongue and his right hand.  He died shortly thereafter in 662 AD.

As a result of the Sixth Ecumenical Council in 681, Maximus was vindicated and the Church declared Christ to have both a Divine Will and a human will.  He was made a saint and is one of the last men to be recognized by both the Catholic and Eastern Orthodox Church as a Father of the Church.

The book Maximus Confessor Selected Writings by George C. Berthold is divided into 6 key parts: The Introduction, The Four Hundred Chapters on Love, The Commentary on the Our Father, The Chapters on Knowledge, and The Church’s Mystagogy.

The Introduction provides the historical framework necessary to appreciate the world of Maximus’ time.  It also gives a brief biography of Saint Maximus the Confessor to include his teachers and the great controversies of the time.  The Christian Church wasn’t built in a day. Its creation was the result of many iterations of discussions and debates during the first millennium of the Church’s existence.  These debates were incredibly passionate as the founders felt a responsibility almost beyond imagination.  There were also consequences for those who didn’t follow the popular line of reasoning.  Theologians incorporated and synthesized elements of Judaism and Greek philosophy to fully understand the Christ phenomena.  Maximus was a student of Pseudo-Dionysius and also integrated the work of Plotinus, the father of Neoplatonism, into his own beliefs.

The Four Hundred Chapters on Love is also known as the Four Centuries on Love.  It contains 400 verses that represent the most beautiful reflections on God, Love, and Jesus Christ ever written.  It also delves into the destructive force of allowing passions to enter the heart. After I read these verses I saw a change in myself and my own understanding.  I promised myself I would reread them regularly and incorporate them into my prayers and meditations.

The Commentary on the Our Father is a delightful dissection and discussion of the Lord’s Prayer.  My own experiences of coming back to the Church were reinforced by this discussion.  As a child and young adult, I recited the Lord’s Prayer with rote accuracy but without an understanding of its deeper meaning.  One of the first things that I did as I came back was to meditate on each line of the prayer and how it evolved for me.  The Lord’s Prayer hadn’t changed, by its personal meaning and reflection on my understanding of God had been altered dramatically by the passing years.

The Chapters on Knowledge or Two Centuries on Knowledge are some of the most deeply moving philosophical thoughts on God, the human ego, redemption, and salvation I have read.  Like the Four Hundred Chapters on Love, there are two hundred verses to serve as a basis for meditation and prayer.  Maximus’ deep understanding and inspired writing cannot help but move one to a greater appreciation of our role as God’s creation.

The Church’s Mystagogy discusses the symbolism of the rites within the Divine Synaxis.  Although this was my least favorite part of the book, it was interesting nonetheless.  The first eight chapters were the most rewarding with in-depth discussions of man’s relationship and responsibility to both God and himself and the logical ransom Christ paid for his Father’s creation.  After chapter eight I found it became a little dry for the next 14 pages.  Stepping through the individual rites and their meaning wasn’t as engaging for me personally.

In summary, this book will be a part of my permanent collection.  Like a wise old friend, I find its company comforting and I am often surprised by the counsel I receive from its pages.  Whenever I feel distracted, this book can be relied on to provide the answer I need.  I hope you enjoy it as much as I do.

 

Background

Leave a reply

In March 2011, as I awaited a tsunami in Hawaii, my midlife crisis was answered by an incredible dream.  I was shown the mechanics of something wonderful.   The message was simple: all I needed was imagination and will to create change in the world.  I had been unhappy for a decade, feeling I was a victim of soul-crushing societal programming and parental pressures to climb the corporate ladder and found that happiness was promised just over the next hill time and time again.  I felt like the cranky old man who tells stories of how he had to walk uphill to school in the snow both ways as a child.

After the dream, I took charge of my life.  I started writing, lost 100 pounds, and got back into shape.  Over the next two years I wrote in hotel rooms, on dinner napkins, on airplanes, and texted myself ideas as I drove or hiked: whenever inspiration struck.  I incorporated what I saw in that first dream into my own life and into the observations of the world around me.  I captured every epiphany I experienced until I had over 300 pages of notes and anecdotes.

As I edited God, Gravity, and the Change Between the Couch Cushions, I came to a fork in the road.  I felt the journey ahead was my choice.  I could apply what I learned to serve myself or to serve others.  I tried for two years to deny my experience as religious intervention.  You see, I was raised Lutheran.  What my wife likes to call “Catholic-Lite”.  However, I had never felt a connection to God or my church.  I grew more agnostic with each passing year until I actually became anti-organized religion.  I wasn’t an Atheist or anti-God, but I saw the transgressions and failures of organized religion as a fatal flaw in logic and reason.  This was compounded by such news as religious groups attempting to pass laws against critical thinking.  I had my degree in systems engineering and although science and religion did not conflict with each other in my life, when your neighbor builds a fence it makes you wonder why.

My journey of discovery would have been easier to explain as a religious experience but I wasn’t ready to admit that to myself.  The elation I felt and the epiphanies that I saw, even the choice of words I used to describe my new understanding were unlike anything I had written before.  I always loved science fiction and if given the choice, I imagined writing such a book later in life.  Philosophy was not my strong suit.  In college, I earned a ‘C’ in Philosophy.  However, the tone and texture of my writing was now focused on philosophy and ethics.

In late February 2013, everything was rushing to a decisive point.  My visions became more insistent and during a trip to Minnesota to visit family, the dam final broke.  During an incredible night I learned the power of confession and forgiveness and that ultimately, we are each responsible for our own salvation.  I had chosen the path to follow God and the Divine Pattern of God’s Image within myself.  I would endeavor to annihilate my own ego and piously remove myself from earthly attachments.  In the space my ego had occupied within my heart, I would endeavor to fill that emptiness with the Holy Spirit and God’s Grace and to become an instrument of His Will.

In April 2013, two events happened at nearly the same time.  Several numbers kept coming up in my life and one night I ‘Googled’ the number 662 on a lark.  That simple action opened a flood gate of discovery.  One coincidence became two, then four, then sixteen onward and upward at a geometric rate.  As I turned this corner of discovery, I was reunited with an old friend, David.  David was in my unit in Alaska and an old friend from my Support Platoon.  I knew David was Catholic so as we caught up, I described what I experienced and he shared some of his own experiences from Iraq.  Although I attributed my original dream and all the subsequent life changing experiences to God, I was still firmly against organized religion.  However, in a single evening talking with David, even that final bulwark collapsed.

I started to read.  A LOT.  Mainly early Christian Mystics and several Saints that I encountered along the way.   I wasn’t looking for answers.  I was looking for teachers able to craft their experiences and contemplation on the Divine in such a way so that I may discover my own truths within my heart.  I’ll share each of those books and what I learned from them in future blog posts.  It is heartbreaking that so many unhappy people in desperate need of spiritual counsel from all faiths avoid such authors because they associate Saints with the Catholic Church.  I am not Catholic but I assure you that there are no better spokespeople or resources for such diverse and intrinsically valuable contemplation as these legends of spirituality.